IMTFI's Bill Maurer and Stephen Rea have a guest post over on the Credit Slips blog, on the recent explosion of rhetoric around the supposed "death of cash."
Check it out!
Check it out!
Our research examines the various practices used to achieve income and consumption smoothing amongst the poorest households in Yogyakarta, Indonesia. It looks at selected 125 households, representing 25 households in each of the five regions of the Yogyakarta area. It designated how rural financial institution and other can help them to have better smoothing strategy. We found that the behaviour varies in response to the types of profession and gender. Furthermore, the source of the income fluctuation also matters in determining households’ responses. However, the source of the consumption fluctuation did not appear to differ across professions.Click here to read the working paper.
Older people concentrate their wealth in their house and land, i.e. in terms of physical static assets. By contrast, younger people are certainly more conscious of rates of return on different assets and have the physical capability to engage in other economic activities, hence their greater involvement with non-farm (and generally more active) enterprise activities. It is also interesting that younger people have higher saving and borrowing ratios than older people.
While households headed by men have a greater focus on livestock, female headed households tend to focus more on non-farm enterprises. This is not surprising, given the earnings patterns in rural areas; the larger share of loans in the portfolio of women may be associated with the fact that they are more involved in non-farm enterprise activities that are more likely to attract loans than men who deal predominately with farms and livestock.
Finally, the variation in asset choice as a function of education is quite interesting as pronounced differences emerge. The more educated tend to utilize formal savings mechanisms, such as money borrowed from friends, neighbours, traders, etc. By contrast, while avoided by those with no or high levels of education, those with some education tend to prefer livestock.
We realised that small ruminants’ husbandry play a very crucial role in the lives of residents of rural Nigeria and this is because small ruminants provide the easiest and readily accessible source of credit available to meeting immediate and urgent social and financial obligations especially among the vulnerable women. Findings from our recent study show that rural women are involved in the rearing of small ruminants - sheep and goats especially around homes by feeding them kitchen wastes or most times leave them to graze on surrounding herbs and shrubs. Primary data collected through administration of structured questionnaire and relevant secondary information gathered from livestock institutions in the study area were analysed using descriptive and inferential statistics. The results of the analysis revealed that 58.7 percent of the respondents had farming as their primary occupation. Analysis of respondents based on the types of livestock raised showed that goat was the most preferred with about 72 percent of respondents indicating it as their favourite and this is unconnected with the fact that consumption and marketability of goat has no religious/ethnic/cultural restrictions. Next to this is poultry (53.5 percent) and the least preferred among the livestock is swine. The result further revealed that 67.7 percent of the respondents utilised part of the income generated from small ruminants’ rearing to meet the welfare needs of their members and settle unforeseen financial demands such as paying hospital bills (10.4 percent) and assisting relations in emergency situations (7.8 percent). However, education and poverty status of respondents were found to be important determinants of revenue realised from small ruminants. Going by our findings, we therefore recommend that efforts should be geared at building capacity of respondents through education since respondents with formal education were better able to monetise their animals and get better returns. Also, sensitization on family planning and improvement on existing infrastructural facilities in the study area are very important in boosting the financial status of the women.Click here to read the paper!
| Zardozi embroiderers |
Trapped in a vicious cycle of poverty, the poor are unable to think much about their future. This creates a situation in which the education of the children, health of the household members is often compromised with. Each day of their life is spent struggling to earn a living for the family. They often work for more than 8 hours a day, earning less than two dollar and even sometimes less. These impacts are invisible, but in the truest sense – are irreversible for the dent they make in the future of their families. Their choices are minimal which makes it impossible for them to plan out expenditure and calculate one’s own capacity to save or repay.
The present study is an ethnographic account of the Shia population attached to Zardozi (embroidery) in Lucknow, who are reeling under intense poverty and suffering as a result of pittance. This study contributes to the linking of micro levels of analysis of money management through informal financial network of Rotating Services and Credit Association (ROSCA), popularly known as Beesi, among the poor skilled Zardozi (embroidery) workers in Lucknow. The research facilitates verbatim accounts of embroidery workers about what they want ,what they expect of themselves and how they make their choices that they can make. The study is open to a wide spectrum of readers belonging to developmental studies, economics and microfinance who are interested in understanding real life situations confronted by the poor in third world countries.Click here to read it!
We combine the perspectives of the anthropology and sociology of money with user-centred design to explore how the use of cash in rural and remote Papua New Guinea will shape the use of mobile money. Drawing on 13 open-ended interviews, group interviews involving 100 persons, and participant observation over two visits to Morobe province in 2010 and 2011, we found cash is used for school fees, mobile phones, household goods, transport, beer, cards, women and gifting to wantok, that is, people connected by descent or place. Cash is individually controlled and women’s savings are often hidden in pandanus walls or locked cupboards. Women control cash from gardens and the re-selling of betel nuts and cigarettes. Men take the larger share of cash from coffee and control the ‘big money’ from mining. Mobile money, if appropriately designed, can reinforce the privacy and security of cash and savings, facilitate gifting to wantok, and lead to greater financial inclusion of women.Click here to read our working paper!