Showing posts with label WeChat. Show all posts
Showing posts with label WeChat. Show all posts

Wednesday, October 18, 2017

Marching into Hong Kong: Maurer Plays Marco Polo (Part 2)

By IMTFI Director and UC Irvine School of Social Sciences Dean Bill Maurer

The first thing I noticed when coming into Hong Kong from China was that the cab drivers wanted cash. No cab driver was using an app to receive payment. The second thing I noticed was the cash: the HK$100 note is the same size and color as the Chinese 100 RMB note. Instead of a portrait of Mao, it has an image of Chinese soldiers marching into Hong Kong to commemorate the 20th anniversary of the establishment of the Hong Kong Special Administrative Region (HKSAR). Oh, wait, it’s not exactly soldiers. It’s a military marching band, holding musical instruments. Soooo much nicer.


With cash as an everyday reminder of Chinese rule, cash and cards dominate the payment landscape in Hong Kong. Overlooking the harbor we saw a giant lit-up ad for Samsung Pay during the nighttime lightshow, but I never saw anyone use it, and no one I met had ever used it (and several had never even heard of it). Lots of cash, a fair bit of bargaining, and some credit card use. Union Pay ads adorn walkways and public areas, as well as the airport, celebrating your ability to “make your choice” and touting Union Pay’s “global payment network.”

Union Pay ad in Hong Kong.
This seems to be a selling point, at least for now. WeChat Pay can’t be used outside of China by non-Chinese citizens (and I haven’t yet seen any merchant in the US who accepts WeChat Pay – but I’ll be looking, and Rutgers graduate student Jing Wang shared with me this photo of a vendor who accepts WeChat Pay outside of the NYU Stern School of Business!). My Chinese students at UC Irvine are all using WeChat for social networking, chat, news and more. It may only be a matter of time and regulation before WeChat Pay also goes global. When that happens, I have to wonder how much more data might be available to WeChat—and the Chinese government—about residents and citizens of the United States.

Food truck vendor in front of NYU Stern School of Business.
Photograph by Jing Wang, used  with permission
This may be why there is so much interest in Hong Kong—and in China, among those I spoke with—in blockchain technology. While I was in China, the government banned bitcoin and shut down some bitcoin exchanges. Nevertheless, several of my interlocutors in China wanted to know more about the cryptocurrency and blockchain. They were ready to disparage the (ridiculous) monetary theory behind bitcoin, but were deeply interested in the potential use of blockchain for “accountability.”

I was surprised to see a whole display of books (see left) in a non-academic, non-tech, general readership Hong Kong bookstore on blockchain and fintech. I actually bought a copy of a blockchain book—in Chinese, just to have as an artifact of this moment in the history of payment and accounting—at the airport bookstore in Hong Kong (thank you, National Science Foundation).

What are the bigger lessons then? I’m tempted to make some big claims but they’re really too flimsy to stand on right now. Still: maybe the US’s messy, noninteroperable, non-seamless, kludgey payments infrastructures are not such a bad thing after all? Google’s got a lot of my data and the NSA can snoop around in it just as easily as the Chinese government can use machine learning to catch phrases in WeChat conversations or shut down entire groups or circles of payment or make it impossible for you to rent an Ofo bike, limiting your mobility. But if I can’t keep track of my various accounts for the different payment services I use, is my fragmentation across payment platforms a good thing for my liberty?

Mobile payment in its WeChat/Alipay app-based form, so different from the SMS-based world of M-Pesa, crucially depends on government-mandated identity as the base layer on which everything else is built. So maybe there’s something to be said about the line from authoritarianism to app-based mobile payment? And maybe, whenever I’m feeling like a blockchain skeptic, I should look at that HK$100 note to remind myself why a noncentralized, non-government controlled means of accountability might be a good thing.

I can’t thank by name but also can’t thank enough my various interlocutors and guides in China and Hong Kong. Xiè xiè!


All photo credits are by author unless otherwise noted.

Read first post: "Paying behind the Great Firewall: Maurer Plays Marco Polo (Part 1)"

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Monday, October 16, 2017

Paying Behind the Great Firewall: Maurer Plays Marco Polo (Part 1)

By IMTFI Director and UC Irvine School of Social Sciences Dean Bill Maurer

Before I left for China in mid-September, on a three-city, four-university whirlwind from Shanghai to Beijing to Hong Kong, I tried to read up on the mobile payment market there. The numbers were staggering: the New York Times reported $5.4 trillion in transactions in 2016, 50 times the mobile payment market in the US that year.

Now, if you’re reading this in China, of course, you can’t access that story in the New York Times, and this made the payments landscape in China even more fascinating to me. The so-called Great Firewall blocks access to many of the sites we not only take for granted in the United States but absolutely depend upon and would go into withdrawal without: for me, that’s the Times (we had a lovely reunion in the Beijing airport, by the way, once I’d passed through immigration). But the firewall blocks Facebook and Google, too among others, and made communication back home a challenge. One of my traveling companions brought several phones each with a number of different paid VPN services just to ensure near-continuous connectivity.

What’s striking however is the contrast between Internet restriction and the absolute proliferation of communication, media, social networking and payment within the platforms provided by the two mobile payment services currently vying for dominance in China: WeChat and Alipay. WeChat is a product of Tencent, the online gaming company that once upon a time got anthropologists of money and our interlocutors in other fields excited because of its native digital currency, Q coins. (Q coins also freaked out the Chinese monetary authorities. Again, see this article in The New York Times).  Its competitor is Alipay, is a part of Alibaba, which started off as an e-commerce company and has branched out in to finance and cloud computing. Although people told me that Alipay controls about 60% of the mobile payment market in China, I mostly saw people using WeChat Pay, and indeed the companies have basically reached parity now. The logos for each are as ubiquitous at the point of sale in physical world stores, cafes and restaurants as the MasterCard and Visa logos are in the US. One person who let me photograph her payment behavior said that she usually just picks whichever is closer to her when she approaches the till. Others however said that it was the suite of services offered within WeChat, and that are integrated with payment, that lead them to choose WeChat Pay over its competitor. And, indeed, to live a lot of their online and offline life within the WeChat app. (Alipay similarly offers such a suite of services).

So, what’s going on with mobile payment in China? 

First, here’s how you pay. Unlike mobile money services in sub-Saharan Africa that rely on the mobile telecommunications networks and use or at least started out using their native communications protocols which run through telco servers—SMS (text messages), and USSD (I’ll tell you about it some other time…)—or mobile payment apps in the US that use radio frequency ID or near field communication (RFID/NFC) that allow for the “tap and pay” of, say, an ApplePay, WeChat and Alipay use QR codes, the phone’s camera as a scanning device, and the phone’s display screen as a generator of a unique QR and bar code payment token. WeChat users have individual QR codes connected to their WeChat accounts. They can scan them to share contact details, become connections on WeChat’s social media platform, and also now for payment. The WeChat app also generates barcodes for scanning by specialized point-of-sale devices (usually hand-held optical scanners). I wasn’t able to observe as much about Alipay, but, again, this may say something, despite Alipay’s current market share, about shifting dynamics in this fast-moving sector in China. It might also just be a product of the specific demographic of the people l hung out with (college educated, urban, with disposable income, etc.), or regional variation (I was only in big cities), or something else. WeChat aggressively burst onto the scene through mobile social media, whereas Alipay began as a desktop platform, which may also account for some of the differences in market share and use between the two services. 

QR code in temple
QR code for bike sharing
QR codes for payment are EVERYWHERE. In temples for donations. On bike-share service bicycles (scan the QR code on the bike to unlock it and pay for it, and away you go). On business cards. On signs inside and outside shops. On waitresses, whom you can tip electronically by scanning a QR code on an oversized button pinned to their lapel. On homeless people, who print them out on paper and hold them or prop them up next to their spot on the street. People use it for peer-to-peer transactions for everything from paying for your kids’ school activities, splitting a bill, or doing a little informal forex.

(I couldn’t use it. I rented a Chinese iPhone that turned out to have an operating system too old for the WeChat Pay app. Foreigners have a hard time using it anyway, since you need a Chinese bank account, unless you get people to send you money and keep the funds it in your WeChat Pay wallet).
QR code for business card
QR codes for informal forex
Ursula Dalinghaus pointed me to this article on the ubiquity of QR codes and their multiple uses in China today, and I saw just about all of these uses in my travels. I also saw lots of examples of what I’ll just call QR code art for now—clever ways to integrate design elements, brand identification or personalization within a QR code. Nothing as fancy as these, but you get the idea.

Think back to 2008 and the rise of M-Pesa in Kenya. Back then, what did people primarily use their phones for? Mainly texting, maybe voice calls. So, it was an easy leap to develop a service that permitted payment via text message. Now think about your own phone use. How many texts or calls did you make today? How much use of your screen did you make for things other than reading texts? How many pictures did you take, receive, send, view online? If SMS had become the key functionality of the mobile phone for many people in the early 2000s, arguably, today it’s the camera and the nice big bright screen that we have come to depend on. QR codes simply leverage this fact.

They do something else, of course, too. SMS data goes through the telco and is owned by the telco (in the actual property sense but also in the metaphorical and material sense of how the data is transited and where it goes and sits for a while, in the telcos’ servers). Image data from the camera scanning a QR code is encrypted by WeChat and is inaccessible to the telco. If the user’s phone is connecting via WiFi, then the data is not even touching the telco’s pipes at all. WeChat does not have end-to-end encryption, however, in order to comply with Chinese policies. But the telco is essentially shut out of the WeChat and WeChat Pay user data streams. The folk theory—and possibly the reality—is that WeChat Pay gets “all the data” from transactions and from anything else that happens over WeChat, and the telco gets nothing, so the telcos are mad about this (again, this is what I heard). At the same time, however, everyone seems to think that the Chinese government also gets to peek into all that data, and that WeChat must be willing to share its data with the government in order to stay in business. See, for example, this kind of story, about human rights activist Hu Jia.

"Cash only" till
There are a couple of interesting things about how WeChat Pay handles accounts, too. As noted above, you can link it to your Chinese bank account, and it will then direct debit and deposit to that account. You can also work entirely within your WeChat Pay wallet—letting WeChat store your funds, which you can then use for all sorts of in-app purchases and for online/offline payment interfaces like the Ofo bike sharing service. (I don’t know what WeChat does with the float but I am told both companies invest the money in the market. Alipay is technically a product of Ant Financial, a fintech company that owns a bank and was spawned by Alibaba). There are different kinds of accounts: personal accounts and merchant accounts. I was told—and I do not know if this is true—that mom-and-pop merchants use their personal account to receive payment because it is not taxed the same way as a business account. One friend speculated that if the Chinese government or WeChat cracked down on this, there would be a rush back to cash-only payments for these merchants. (I only saw one “cash only” till in my travels (pictured, in Shanghai) that is, until I got to Hong Kong, on which, read coming part 2 of this blog.

WeChat Pay’s origins in gaming show through clearly in the interface and some of its applications. Users can send “red envelopes” to one another, a fun way to send small amounts of money and to do so in a social way, spreading the love through one’s network of friends and encouraging others to pass it on. (Alipay, at least to me, shows its origins in e-commerce—it looks and feels “all business” to me, like PayPal here).
WeChat also leverages its social networking side. WeChat was primarily a social networking chat service allowing users to form groups. It has a blogging service within it too (and in fact there’s a WeChat blog that talks about the future of money and payments and mentions my work!). At events where people were meeting each other for the first time, everyone was talking out their phones and exchanging their Weixin handles or using the “Shake” function of the app to connect, or else just scanning each other’s QR codes.

WeChat also now has a full suite of services (see screenshot to left) within it such that the user never has to leave the app to do everything from pay bills, rent a bike, shop, connect with friends, read news stories, use lightweight programs, book hotels or train travel, find people willing to offer services for pay (a handyman, a tutor), and on and on. People did express concerns over data privacy: “my whole life is on WeChat.” But at the same time accepted, if sometimes with resignation, that that’s a small price to pay for convenience. Said one user, “it’s just so convenient, and my life is an open book.” Or another, “I know they’re watching but I don’t care and it’s just so easy.” The “they” here is understood to be both WeChat and the government. Still, as long as you do not discuss “politics or religion” I was told, you won’t be brought under suspicion.

Speaking of monitoring: another set of terms of everyone’s lips when I was in China had to do with machine learning. A surprising number of people in different contexts wanted to talk about deep learning, machine learning, natural language processing. Knowledge about the Chinese government’s widespread data tracking had sparked great interest in these techniques at the ground level, too.

As I said, I couldn’t download the app on my old rental iPhone. And, incidentally, I couldn’t easily get cash either. It was almost like being in Sweden, where it’s also notoriously difficult to get cash. I tried a bunch of ATMs; the only one that would work for me was at an HSBC office. Fortunately, I was on my way to Hong Kong, which turned out to be something of a cash capital.