IMTFI Director Bill Maurer interviewed on NPR's Hidden Brain, with Shankar Vedantam, Parth Shah, Tara Boyle, Jennifer Schmidt.
There's a story you may have heard before about what the world look like before money was invented. It's a story built on the idea of barter.
"It goes something like this: in the beginning, before there was money, if I had something that you needed, I would approach you with that thing and see if you had anything that I needed," says anthropologist Bill Maurer.
"The problem is that when we look around the world and in the historical and archaeological record for instances of this kind of direct barter, unfortunately we don't find it."
This week on Hidden Brain, we challenge established ideas about the origins of currency, and highlight the connection between money and relationships.
"Society is a thing of ongoing continuous relationships. The settling and unsettling of debts, on and on and on and on and on."
Listen to the interview podcast here: https://www.npr.org/2020/01/10/795246685/emotional-currency-how-money-shapes-human-relationships
Showing posts with label money. Show all posts
Showing posts with label money. Show all posts
Thursday, January 16, 2020
Thursday, September 7, 2017
Cash is not a Crime - New IMTFI white paper finds efforts to curtail cash use hurts poor and does little to stop terrorism financing
Because it can be used anonymously, and is generally thought to be untraceable, cash has long been linked to crime: think of the image of wads of unmarked bills in a suitcase being passed between disreputable conspirators plotting evil. And while it is also commonly thought that cash is one of the primary tools to finance terrorism, recent news on the use of online platforms to fund US terror shows otherwise. Recently, there have been calls to eliminate cash altogether in favor of electronic payments systems, or at least to eliminate high-denomination banknotes.
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| Ursula Dalinghaus Photo by Frank Cancian, UCI |
“Curtailing cash will do little when criminals already make use of a diverse portfolio of payment technologies and types,” she says. "Increasingly, electronic forms of transmitting and converting value are just as essential, if not more so, in supporting criminal as well as terrorist activities.”
In addition, she argues that legal tender – in the form of cash – is a public good that guarantees ease of use, accessibility, a certain level of privacy, and many other unique qualities.
“Restricting cash payments entails the criminalization of legitimate payment activities when reliable data on the full scope of cash usage of any kind is scarce,” she says. “More research on payments and cash usage is therefore essential.”
Key findings include the importance of the interplay between multiple payment tools and jurisdictions. People use diverse payment methods together, and the movement of value across jurisdictions is subject to different regulatory environments and payment cultures. Targeting cash in isolation does not take into account this interplay, and risks displacing criminal activities involving cash to other tools and jurisdictions. Multiple methods of interdiction are therefore needed to address money laundering and terrorist financing.
Drawing upon a range of institutional, legal, scholarly, policy, news media and other sources, in collaboration with experts drawn from criminology and terrorist financing, banking, industry, and the social sciences, the report documents how digital forms of payment are also subject to abuse and do not necessarily guarantee transparency in accounting that many believe could aid in the tracking of financial crime. In addition, the shift to digital away from cash exposes people to new risks. Researchers studying the impact of demonetization in India and capital controls in Greece are observing that cash restrictions entail new social and economic burdens and are shifting the costs of making payments onto small businesses and disadvantaged groups in society.
Findings from this study have been entered into a EU-wide consultation to be used by the European Commission in Brussels to determine the policy implications of cash restrictions.
Dalinghaus concludes that there is little to no evidence that limiting cash will effectively target the financing of crime and terrorism.
“IMTFI research around the world has consistently demonstrated the complex interplay of different forms of money and payment, so we shouldn’t be surprised that the bad guys also take advantage of diverse payment options. Criminalizing cash therefore won’t solve the problem,” says Bill Maurer, UCI anthropology and law professor and IMTFI director. “This new study also reminds us that criminalizing cash may criminalize the fact of being poor and living in a cash economy.”
Funding for this paper was supported by the International Currency Association (ICA) and its Cash Matters movement.
Download the paper, Keeping Cash: Assessing the Arguments about Cash and Crime
Read Q&A with author here
About the Institute for Money, Technology & Financial Inclusion (IMTFI): Established in 2008 with funding from the Gates Foundation, IMTFI is a research institute based out of the University of California, Irvine. Its core activity has been supporting original research in the developing world on the impact of mobile and digital financial services, focusing on developing grounded, nuanced perspectives on people’s everyday financial practices and the impact of new technologies. To date, IMTFI has supported 147 projects in 47 countries involving 186 different researchers. These researchers have produced 12 books and 100+ articles in scholarly and other venues, and have been mentioned in the media 170+ times, in venues ranging from Bloomberg Businessweek and the Guardian to Forbes, India.
About the University of California, Irvine: Founded in 1965, UCI is the youngest member of the prestigious Association of American Universities. The campus has produced three Nobel laureates and is known for its academic achievement, premier research, innovation and anteater mascot. Led by Chancellor Howard Gillman, UCI has more than 30,000 students and offers 192 degree programs. It’s located in one of the world’s safest and most economically vibrant communities and is Orange County’s second-largest employer, contributing $5 billion annually to the local economy. For more on UCI, visit www.uci.edu.
About the International Currency Association (ICA): Founded in 2016 as a not-for-profit organisation, the ICA represents the currency industry across the whole spectrum. It currently has 23 members and 5 associate members; all members are suppliers of currency, or suppliers of products, technologies and equipment used in the design, production, handling and circulation of currency. The ICA is working to ensure that its members drive innovation and offer the best commercial and technical practices to their customers, promote the highest ethical standards, do everything in its members’ power to ensure that cash is secure, efficient and effective and support and promote currencies worldwide as universal and inclusive means of payment. For more on the ICA visit http://www.currencyassociation.org/.
Cash Matters, an ICA movement: Cash Matters is a pro-cash movement, funded by the ICA, which supports the existence and relevance of cash as an integral part of the payment landscape now and in future. Cash Matters will support and initiate campaigns on a global level, taking current issues and upcoming legislative changes into account. The Cash Matters website offers authoritative and to accessible facts, figures, and news for consumers, journalists and industry experts alike. For more on the Cash Matters visit www.cashmatters.org.
Original post by UCI School of Social Sciences can be accessed here.
Labels:
anthropology,
capital controls,
cash,
cashlessness,
central banking,
crime,
demonetisation,
Digital inclusion,
fraud,
Greece,
India,
infrastructure,
money,
terrorist financing
Wednesday, August 9, 2017
Barriers to a single European payments market: Cultural-economic feedback loops
PERSPECTIVES By Erin B. Taylor, Canela Consulting, former IMTFI Fellow and co-creator of the IMTFI Consumer Finance Research Methods Toolkit
Look into the average traveller’s pockets today and you will find evidence of multiple means of payment. Debit cards, credit cards, traveller’s checks, several currencies, cryptocurrencies, and payment apps are now so common that it seems impossible to run out of ways to pay. Wherever we buy things—on the street, in shops, restaurants, at ticket machines—we have a way to pay.
As cash falls out of favour, foreigners must switch between different debit
and credit cards in order to pay. Photo By Erin B. Taylor.
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Or so it would seem. In fact, as many travelers can attest, it is still possible to run out of ways to pay.
Let me give an example. One fine winter’s day in early January 2016, I stopped at a kiosk at the University of Amsterdam to buy a coffee. It was the beginning of my six-month stint as a visiting academic, and the environment was brand new to me.
I handed the teller some cash to pay for my coffee and croissant, and she looked at me in surprise: “We only accept PIN,” she said. She meant that the kiosk exclusively accepted payment via a Dutch debit card: no cash, no foreign cards—not even European ones.
I was astonished. Not accepting foreign cards is bizarre enough, but who doesn’t accept cash? As it turns out, a growing number of retailers in northwestern Europe are turning away from hard currency, citing cost and safety reasons. Some stores don’t accept cash, but they accept virtually all foreign cards (debit and credit). Others accept cash and local debit cards, but not foreign cards. And a minority (like my kiosk) exclusively accept local debit cards.
The unsuspecting traveller may encounter inconveniences not only when trying to pay in the odd kiosk, restaurant, or shop, but also when simply trying to get from A to B. In the Netherlands, an unusually cash-averse society, some parking meters and train ticket machines only accept Dutch cards, and many a traveller has been caught out trying to return to the airport but unable to pay for the fare. Even the simple act of making a meal can involve a complicated series of transactions (see text box at the end of this post, "A Recipe in pan European Payments").
This is not just a Dutch peculiarity: payments are a Europe-wide problem. The European common market is meant to deliver the “four ‘f’s”: freedom of movement in people, goods, services, and capital. Theoretically, this should endow people with far more choice as consumers, workers, and citizens.
Yet despite decades of financial market integration, many consumer finance products and services cannot be readily used across national borders within Europe. This situation could worsen when Brexit is implemented. A diversity of financial systems and a willingness to experiment means that the consumer can never be quite sure what to expect when crossing national borders. Consumers who live, work, and socialize across Europe’s borders can encounter problems using a wide range of finance products and services (e.g., payments, mortgages, taxes, and pensions). Why is this the case?
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| Some ticket machines in the Netherlands only accept cash or Dutch debit cards. Photo By Spoorjan (Own work) CC BY-SA 3.0 |
Barriers to integration
One major problem is that the process of financial integration is far from complete. Generally, this integration process is conceptualized as being primarily technological and regulatory. The Single European Payments Area (SEPA) has been largely rolled out across the continent, and the Target Instant Payment Settlement (TIPS) service promises to abolish waiting times for transfers between European banks. European regulators are working to create legal solutions, such as developing Europe-wide pension schemes, and the Payment Services Directive 2 (PSD2) is due to be implemented next year, further deregulating payments and opening up the market to new players and products.
However, there are also barriers to integration at the level of the firm and the consumer market interactions, and our understanding of these is threadbare. Some of these relate to market structures, such as pricing. For example, in some European countries, credit cards are not widely accepted because merchants consider the cost to be prohibitive. Other barriers have socio-cultural leanings, such as consumers’ preference for local services, which dissuades them from shopping around the EU, or a preference for using cash in Germany.
These barriers might appear to be either economic or cultural, but closer inspection often shows them to be both. Let me illustrate by way of an example. In an ECB Report, Kokola argues that the Dutch tend to be more averse to credit card debt than their neighbors, whereas Germans are more risk-averse. This kind of cultural heterogeneity influences how financial products and services are developed, marketed, and consumed.
Such cultural predilections can have deep historic roots. In the Netherlands, there is a longstanding aversion to credit due to historical attitudes towards indebtedness, but bank cards were adopted early on. Because the Dutch are averse to credit, but used to debit cards, credit transactions are relatively rare compared with other countries. And because the Dutch don’t use credit cards much, the cost of credit card transactions remains expensive. Because they’re expensive, merchants don’t accept credit cards, and this reinforces the Dutch aversion to them.
And so a cultural-economic feedback loop is created.
This lines up with what we know about the interplay between economy and culture globally. Social researchers have long observed that economy and culture are analytically inseparable, no matter what kind of economy people live in. This is easiest to observe in pre-capitalist societies, such as in the use of shell money in Melanesia.
But economy and culture are intertwined everywhere. In Dreaming of Money in Ho Chi Minh City (2014), Allison J. Truitt discusses how money culture influences what banknotes people will accept (dirty or broken notes are rejected), how money is used for ritual purposes, and many more phenomena that cross the culture/economy divide. In Liquidated: An Ethnography of Wall Street (2009), Karen Ho describes how the decisions of investment bankers are shaped by their sociocultural beliefs. Nobody, anywhere, is immune.
The diversity of cultural-economic feedback loops has significant implications for the integration of consumer finance markets in Europe. It suggests that there are hard limits to what can be achieved through technological and regulatory means alone. As Sander, Kleimeier & Heuchemer note, “cultural distance limits international financial integration over and above what can be expected from economic trade and transaction costs.” Even if full integration is achieved, consumers will continue to face limits to their freedom of choice as they live, work, and socialize across European borders.
To understand why there is still no single market for financial services in Europe, it is not enough to look at technical or regulatory matters. But nor can we simply shift the blame to culture. Rather, a cultural-economic feedback loop comes into existence when an economic practice and a cultural practice reinforce each other’s existence.
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| The standard EFTPOS machine is fast being replaced by other POS devices. Photo By Erin B. Taylor. |
The EU’s problem is global
The globalization of payments and other financial services is also creating an imperative to figure out what happens when money cultures meet. Given that so many consumer finance products and services are now available over the Internet, consumers are no longer limited to what is available in their home town or country. Today, we can research and buy an increasingly wide range of savings, transfer, investment, credit, and money management services from anywhere around the world.
Let’s stop for a moment to consider the irony here. A resident of one European country cannot use their bank card in a second European country, even though there is a single currency and theoretically an integrated payments system. But that same person can buy travel insurance from the U.S.A., invest money in a fund in India, exchange currency using a mobile app based in the United Kingdom, and trade cryptocurrency based in—well, anywhere really.
The problem we face is twofold. First, the integration of financial markets globally is proceeding at different rates in different places. This means that consumers are facing a rapid expansion of choice on the one hand, and the same old limitations on the other. (In fact, these limitations are becoming more problematic because people are more mobile across borders than they were before, and so they encounter these problems more often.) Regulators and financial services providers are over-providing services in some areas, and under-providing them in others. Corporate and government strategies for integrating financial markets need to find a balance between these extremes.
Second, we have little idea what consumers do when faced with this strange situation. How do consumers work around obstacles to making financial transactions? Do any of the new products and services available globally fill gaps in local services? Why are some people willing to experiment and become “early adopters” of new digital finance products and services, while others remain “laggards” dependent upon traditional banks? And what will a more mature global market for financial goods and services look like in the future?
Since consumers can now use financial services from around the world, we cannot assume that it is sufficient to approach any of these questions from a local or European angle. In the future, consumers are likely to care less and less about whether the financial services they use are local or not. This is particularly the case when brands that are already globally popular (such as Google, Apple, or PayPal) develop their own range of payments solutions, such as digital wallets.
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| A Dutch ATM, fast becoming a rare commodity. Photo by Canadian Pacific CC BY-NC 2.0 |
Mixing methods to understand changing markets
Our challenge is not to get everyone using exactly the same tools, but to create a global ecosystem in which multiple tools and avenues are accepted. To do this, we need to first understand the market. This means we need to design research that investigates how a variety of factors–cultural, economic, regulatory, technical–shape market practices. This holds even if we are trying to specifically understand consumer behaviour.
Due to the complexity of markets, relying on one single research method (e.g., a survey or interviews) is unlikely to be sufficient for many research questions. Just as financial markets for consumer services are diversifying, so must our research methods also diversify. Understanding consumer choices requires analysis of both qualitative and quantitative factors that influence behaviour, including price, market structures, personal preferences, social structures, and cultural norms.
This is not news: product developers, designers, and marketers know well that in order to sell something, the offering must hit the right price point and the right “tone” with the consumer. But the shift to Internet-based and mobile consumer finance services presents a challenge because the transition is incomplete and the market is highly complex.
While little can be done to predict how regulations will change, it is certainly possible to improve our understanding of changing consumer behaviour and thereby generate more robust market knowledge. As we discuss in the Consumer Finance Research Methods Toolkit (CFRM Toolkit), researchers from both industry and academia are innovating new ways to record and analyze the financial behaviours of individuals and households.
Ethnography, interview methods, financial diaries, online/offline studies, experiments, and so on, are all being reconfigured and combined with other methods to account for the increasing mobility products and services through accessible digital spaces and technologies. Adapting and combining methods offers substantial potential to generate detailed data on a variety of cultural and economic problems. This is because they either include ways to collect qualitative and quantitative data simultaneously, or because they can be easily incorporated into mixed-methods research.
Combining interdisciplinary thinking with mixed methods gives us a chance to understand the cultural/economic feedback loops that are shaping the emergence of a new generation of consumer financial practices and markets, not only in Europe, but around the world. Regulators, service providers, and researchers are best placed when they take this range of factors and geographies into account.
Labels:
cash,
cashlessness,
consumer research,
ethnography,
Europe,
financial practices,
markets,
money,
payments
Monday, September 19, 2016
Review Post: Monetary Practices of Traditional Rural Communities in Ethiopia: Implications for New Financial Technology Design
By IMTFI Postdoctoral Scholar Ursula Dalinghaus
In this blog post I review an exciting new publication by IMTFI Fellow Mesfin F. Woldmariam, co-written with Gheorghita Ghinea, Solomon Atnafu and Tor-Morten Groenli. The article is based on Woldmariam's IMTFI supported research and appears in the journal, Human-Computer Interaction. The post ends with a brief update on Woldmariam’s latest research endeavors, together with IMTFI fellow Ndunge Kiiti.
In their path-breaking and provocative research article, “Monetary Practices of Traditional Rural Communities in Ethiopia: Implications for New Financial Technology Design,” the authors propose novel design applications for digital money and mobile money information systems with illiterate and low-literacy users at the focal point. Grounded in a fieldwork-based case study on the money practices of several village communities in Ethiopia, and in the context of religious and social practices, the authors make a case for incorporating peoples' existing practices and values into the design of dematerialized money forms. The authors, like many in the financial inclusion space, anticipate a time when all money is digital and no longer needs to be "cashed out" of an e-money system.
What challenges does this present, not only now but also in the near future, for rural populations like the low-literacy communities studied in Ethiopia whose techniques for managing and embedding money in social practices depend upon the material aesthetics of money? Cash money features—such as color for sorting value and visible piles to budget amounts—are important for navigating the daily use of money and in fulfilling religious obligations and social performances. Especially in the context of extending money gifts, the materiality of cash enables individuals to decide when money amounts should be hidden or visible, and even to refuse a money gift based on its source or moral quality (is it "clean" or "dirty?")
Rather than assuming a "one-size-fits-all" approach, the authors argue that these values and practices should be integrated into the design of new mobile money platforms. Failure to take local and population-specific needs and values into account will mean that illiterate users will be further excluded or may even reject the adoption of new technologies. While the authors are careful to connect their design ideas to the specific case at hand, they argue that similar types of needs can be found in many other parts of the world. More grounded research is therefore needed to ask the right questions in developing locally specific and context-appropriate e-money applications that support existing social practices. The larger and crucially important question the authors of this article raise is this:
"who gets to decide what 'value to people' looks like, what 'legitimate uses' of money are?" (p. 511)
The insights and applications presented here will be invaluable for professionals and researchers alike in the financial inclusion space, as well as for anyone interested in the qualitative design implications represented by digital money futures. (The full article can be accessed here)
In a blog post for IMTFI Woldmariam wrote early on about the importance of metadata and information in conceptualizing how material money might be translated into digital form. His case study on cash management techniques in Ethiopian rural marketplaces has also been featured in IMTFI’s Consumer Finance Research Toolkit.
More recently, Woldmariam has been collaborating with IMTFI Fellow Ndunge Kiiti on a project supported by the Institute for African Development at Cornell University to assess mobile money awareness and use/usage among smallholder farmers in rural Ethiopia. This project places research and on-the-ground dialogue with smallholder farmers and other stakeholders at the beginning and forefront of potential design and implementation of new technologies. Drawing on their respective field experiences and areas of expertise, Kiiti and Woldmariam's work emphasizes the importance of carefully assessing and documenting smallholders' existing practices and needs to develop appropriate and empowering solutions.
To read more about Mesfin Woldmariam’s and Ndunge’s IMTFI research, their project pages can be found here and here.
References
Mesfin F. Woldmariam, Gheorghita Ghinea, Solomon Atnafu and Tor-Morten Groenli
"Monetary Practices of Traditional Rural Communities in Ethiopia: Implications for New Financial Technology Design." Human-Computer Interaction. Volume 31 (2016): 473-517
In this blog post I review an exciting new publication by IMTFI Fellow Mesfin F. Woldmariam, co-written with Gheorghita Ghinea, Solomon Atnafu and Tor-Morten Groenli. The article is based on Woldmariam's IMTFI supported research and appears in the journal, Human-Computer Interaction. The post ends with a brief update on Woldmariam’s latest research endeavors, together with IMTFI fellow Ndunge Kiiti.
In their path-breaking and provocative research article, “Monetary Practices of Traditional Rural Communities in Ethiopia: Implications for New Financial Technology Design,” the authors propose novel design applications for digital money and mobile money information systems with illiterate and low-literacy users at the focal point. Grounded in a fieldwork-based case study on the money practices of several village communities in Ethiopia, and in the context of religious and social practices, the authors make a case for incorporating peoples' existing practices and values into the design of dematerialized money forms. The authors, like many in the financial inclusion space, anticipate a time when all money is digital and no longer needs to be "cashed out" of an e-money system.
What challenges does this present, not only now but also in the near future, for rural populations like the low-literacy communities studied in Ethiopia whose techniques for managing and embedding money in social practices depend upon the material aesthetics of money? Cash money features—such as color for sorting value and visible piles to budget amounts—are important for navigating the daily use of money and in fulfilling religious obligations and social performances. Especially in the context of extending money gifts, the materiality of cash enables individuals to decide when money amounts should be hidden or visible, and even to refuse a money gift based on its source or moral quality (is it "clean" or "dirty?")
Rather than assuming a "one-size-fits-all" approach, the authors argue that these values and practices should be integrated into the design of new mobile money platforms. Failure to take local and population-specific needs and values into account will mean that illiterate users will be further excluded or may even reject the adoption of new technologies. While the authors are careful to connect their design ideas to the specific case at hand, they argue that similar types of needs can be found in many other parts of the world. More grounded research is therefore needed to ask the right questions in developing locally specific and context-appropriate e-money applications that support existing social practices. The larger and crucially important question the authors of this article raise is this:
"who gets to decide what 'value to people' looks like, what 'legitimate uses' of money are?" (p. 511)
The insights and applications presented here will be invaluable for professionals and researchers alike in the financial inclusion space, as well as for anyone interested in the qualitative design implications represented by digital money futures. (The full article can be accessed here)
In a blog post for IMTFI Woldmariam wrote early on about the importance of metadata and information in conceptualizing how material money might be translated into digital form. His case study on cash management techniques in Ethiopian rural marketplaces has also been featured in IMTFI’s Consumer Finance Research Toolkit.
| Mesfin Woldmariam talks with smallholder farmers from a DigitalGreen Project |
To read more about Mesfin Woldmariam’s and Ndunge’s IMTFI research, their project pages can be found here and here.
References
Mesfin F. Woldmariam, Gheorghita Ghinea, Solomon Atnafu and Tor-Morten Groenli
"Monetary Practices of Traditional Rural Communities in Ethiopia: Implications for New Financial Technology Design." Human-Computer Interaction. Volume 31 (2016): 473-517
Labels:
design,
Digital inclusion,
Ethiopia,
money,
religion,
social relationships
Wednesday, August 3, 2016
The Heads and Tails of Monetary Duality in Cuba
Read more about the rise and imminent fall of Cuba's dual currency experiment in a piece titled "The Heads and Tails of Monetary Duality" by IMTFI Postdoctoral Scholar and Fellow Mrinalini Tankha in the webzine Cuba Counterpoints. Using the striking iconography on the two national currencies - the Cuban Peso and the Cuban Convertible Peso - she shows how at the core of monetary duality in post-Soviet Cuba is the process of reconciling the role of the state and market.
Monday, May 9, 2016
Consumer Finance Research Methods Toolkit (BETA Version) available now!
- Are you curious about how to design a research project on Bitcoin?
- Interested in enlivening your interview research with object-centered methods or social network analysis?
- How do you adapt research on financial management practices in locations as different as the San Francisco Bay Area and the border area of Haiti and the Dominican Republic?
Find answers to these questions and more in our Consumer Finance Research Methods Toolkit.
Download a copy of the toolkit here!
Launched at IMTFI's Insight and Impact Conference, the Consumer Finance Research Methods Toolkit is a collaborative project led by Erin Taylor and Gawain Lynch. It demonstrates how a range of qualitative and quantitative methods can be applied to research problems in consumer finance. The CFRM Toolkit is intended for a wide audience, professional and academic. Web-based and free to use, toolkit features include:
Methods: time tested, innovative, and money-specific research methods
Case Studies: all sectors of consumer finance research
Resources: links to further reading, relevant institutions, and data sources
The toolkit is a "living document." We hope to incorporate your suggestions, ideas for content, further case studies and useful resources.
Please send comments and feedback to cfrmptoolkit.imtfi@gmail.com or you can complete our user experience form.
Monday, April 11, 2016
Trust and Money: It's Complicated - New IMTFI Synthesis
IN ____ WE TRUST? WHAT IS TRUST?
In economic matters, trust is often invoked with little explanation. Trust is also used to describe a whole range of experiences and expectations, especially in the mobile money and financial inclusion space. In this new synthesis, featuring IMTFI projects in Nigeria, Kenya, Ghana, India, Mexico and the Philippines, we explore the “how” of trust. Through these projects and across four broad categories – Channels, Intermediaries, Accounting, and the Source – we explore how trust is made, accounted for, built over time, won and also lost. Ultimately, one of the key takeaways from IMTFI researchers’ work on the ground is that trust in new money technology grows when it can be one among many reliable channels for storing and transferring value.
Read "Trust and Money: It's Complicated" synthesis here.
In economic matters, trust is often invoked with little explanation. Trust is also used to describe a whole range of experiences and expectations, especially in the mobile money and financial inclusion space. In this new synthesis, featuring IMTFI projects in Nigeria, Kenya, Ghana, India, Mexico and the Philippines, we explore the “how” of trust. Through these projects and across four broad categories – Channels, Intermediaries, Accounting, and the Source – we explore how trust is made, accounted for, built over time, won and also lost. Ultimately, one of the key takeaways from IMTFI researchers’ work on the ground is that trust in new money technology grows when it can be one among many reliable channels for storing and transferring value.
Read "Trust and Money: It's Complicated" synthesis here.
Wednesday, November 12, 2014
Fall Newsletter
It’s been a busy year for financial inclusion, mobile money, and IMTFI. Our latest newsletter has a wrap-up on all our work on money, technology, and financial inclusion. With 21 new projects funded in 2014, we now have a total of 123 projects in 41 countries, with support for over 160 researchers since our founding in 2008. Our researchers have published new books, tons of articles and reports, and are exploring new formats for the dissemination of their research results as well as for the provision of financial education. Take a look at our new executive summary of our research to date on gender and financial inclusion, "Snapshots of Gender and Financial Inclusion". We were also recognized by The Guardian as one of the top ten financial inclusion Twitter streams—so, if you’re not doing so already, please follow us!
More...
If you didn't get the newsletter sent to your inbox but would like future notifications you can subscribe here.
Monday, March 24, 2014
Gender Inclusion - Financial Inclusion
Supriya Singh, Professor of Sociology at RMIT in Australia, blogs about the need for the gender of money to be a key aspect of the policy of financial inclusion.
"This will mean two conceptual changes in regulatory and banking policy. Firstly, regulation and ‘suitable’ banking services will need to consider money as both a social and market phenomenon. The use of financial services has to be seen in the context of money as a medium of social relationships; men and women’s management and control of money in the home; migration and remittances; and access to mobile technologies. Secondly, gender will become an important implementation and monitoring measure for financial inclusion and economic empowerment..."
Labels:
Australia,
financial inclusion,
gender,
money
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